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Legea va face regi – si sclavi pentru regi

De Janet Smith, 15 mai 2012

Casa oficiala a regelui AbaThembu Buyelekhaya Dalindyebo nu seamana cu Palatul Buckingham. Chiar daca este plasat intr-un peisaj Transkei perfect de Instagram, Marele Loc din Bumbane arata mai degraba ca o casa de clasa mijlocie din Randburg.

Gradina are nevoie de un pic de munca si exista exces de caramida. escorte bucuresti transexuali Interiorul este la fel de neclintit pe cat iti poti imagina. Cu toate acestea, chiar daca regele nu are prea multe de care sa se laude in calea unei resedinte oficiale, el este puternic.

Femeile care-l servesc o fac pe toate, dar in genunchi, iar el are un anturaj de rude de sex masculin care se plimba nervos, gata sa rada sau sa-si dea capul din cap. escorte bucuresti futute

Pentru un barbat relativ usor, jovial, in varsta de 48 de ani, Dalindyebo – un fost soldat Umkhonto noi Sizwe – este surprinzator de temut. Apeleaza impotriva unei pedepse de 15 ani de inchisoare sub acuzatia de omor, rapire, tentativa de omor, agresiune si incendiu, datand de la mijlocul anilor 1990, cand membrii comunitatii au sustinut ca a actionat violent impotriva lor in satul lor, care intra sub jurisdictia sa.

Opinia regelui este in mod efectiva ca, indiferent de ce spun membrii comunitatii, a fost vina lor ca situatiile violente au aparut in primul rand pentru ca au comis infractiuni impotriva sa. escorte hotel

A fost cazul unui barbat care aparent le-a permis caprelor sale sa rataceasca in ceea ce regele considera „pamantul” sau, iar atunci cand barbatul nu a reusit sa plateasca o amenda, casa sa a fost pusa la punct, sotia si copiii lui au fost rapiti si el a fost alungat.

Un caz mai grav a implicat un barbat acuzat de crima. El a fost amendat la bovine, dar nu a reusit sa plateasca, se pare ca a existat si un dosar de crima impotriva lui in instanta magistratului si el astepta rezultatul acestui lucru. escorte toplita Pedeapsa lui era asemanatoare cu omul cu capre.

Ambele sunt exemple de dreptate traditionala, in care regii, sefii, sefii si batranii comunitatii pot decide cum sa faca fata incalcarilor dreptului cutumiar. Multa vreme, acest lucru a fost benefic, dar poate fi si periculos, in functie de patronajul politic, trecutul apartheidului si alte evenimente asupra carora oamenii obisnuiti nu au control. escorte piata trapezului Poate si da o putere extraordinara liderilor traditionali.

Autoritatea unui lider traditional, cum ar fi regele, a fost deja confirmata prin Legea cadru de conducere traditionala si guvernare din 2003. Acum este pendinte un nou proiect de lege care ar putea extinde aceasta putere, autoritatii legale. escorte active buzau

Proiectul de lege privind curtile traditionale, care a fost elaborat in cadrul unei administratii Jacob Zuma, specializata in conservatorism social, a fost intampinat cu ultraj din partea societatii civile, chiar si cand audierile publice din toata tara primesc un raspuns mixt.

Judecatorul care l-a condamnat pe Dalindyebo a examinat dovezile avand in vedere constitutia si a constatat ca nimeni nu poate fi rapit, alungat sau sa-si piarda casa doar pentru ca au suparat un rege. Cu toate acestea, este posibil, in cazul in care proiectul de lege este adoptat in forma sa actuala, ca cineva ca Dalindyebo sa poata deveni un presedinte al unei instante traditionale, care va fi portul de apel obligatoriu. publi24 escorte galati

Proiectul de lege traditional nu este singurul proiect de lege care poate intensifica puterea unor oameni precum Dalindyebo. Proiectul de lege privind afacerile traditionale este, de asemenea, in curs si poate extinde echivalentul puterilor administratiilor locale liderilor traditionali, ceea ce inseamna ca acestea devin ceva mult mai mult decat ceremonial: ar putea controla poseta.



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Liderii traditionali doresc, de asemenea, un control politic mai mare. escorte brasov 18ani Analistii spun ca acesta este si motivul pentru care au nevoie de proiectul de lege traditional – pentru a le imbunatati imaginea. Cu toate acestea, este constitutional?

In urma cu doua saptamani, o furtuna a izbucnit in jurul deputatului ANC si al Congresului Liderilor Traditionali al presedintelui SA, Patekile Holomisa, care a subliniat ca liderii traditionali ar putea incerca modificarea Constitutiei cu privire la drepturile persoanelor gay. Lesego Tlhwale, coordonatorul legaturii pentru spatele mastii, a cerut „actiuni drastice” si, la fel ca DA, a declarat ca Holomisa, care este presedintele comisiei de revizuire constitutionala a Parlamentului, ar trebui suspendata. barbati escorte Multi altii se ingrijoreaza ca, potrivit proiectului de lege privind instantele traditionale, persoanele gay vor fi discriminate.

Este o problema de genul care sugereaza ca Legea tribunalelor traditionale prezinta provocari serioase pentru oamenii din zonele rurale. Ei nu vor avea din ce in ce mai mult de ales decat sa fie supusi unei forme de autoritate extrem de specifice. escorte in alexandria

Care este situatia actuala?

Expertul in drept consacrat Sindiso Mnisi Weeks, din UCT, explica ca, in prezent, instantele vamale nu sunt „institutii profesionale, ci forumuri de discutii bazate pe comunitate”. Aceasta inseamna ca comunitatea larga poate participa la ele – sau nu. Instantele, reglementate si sustinute de guvern, sunt inca o optiune. escorte mature sector 1

„Rezolutia este facuta de comunitate in general. Curtea de familie este cel mai scazut nivel, care se ocupa, sa spunem, de disputele conjugale, unde familia miresei si familia mirelui se reunesc si formeaza o curte de familie. Asta ar putea fi doar batrani si este flexibil in acest sens. escorte mioveni site:nimfomane.com

„Urmatorul nivel este sectiunea – practic un sub-sat – si la acest nivel, de obicei, ai un sef care va fi mediator daca actioneaza singur. Apoi, exista consiliul satului, care ar putea avea un sef care sa stea cu toti sefii. Exista mai multe niveluri si multa participare, ceea ce este destul de important pentru femei. escorte pamplona

De ce proiectul de lege al instantelor traditionale este elaborat cu 18 ani in democratia noastra?

Este conceput pentru a reforma actele vechi, cum ar fi Legea Administratiei Negre 38 din 1927 si Legea privind autoritatile negre 68 din 1951. Dar decanul adjunct in departamentul de drept public la UCT, profesorul Pierre de Vos, explica ca atunci cand constitutia finala era redactat in 1994 si 1995, nu a fost clar cum sa abordam conducerea traditionala in cadrul guvernului democratic. Asadar, la final, Constitutia foloseste „limbajul doritor”, dar, in principiu, prevede doar „un rol simbolic sau ceremonial” pentru liderii traditionali care nu sunt alesi si, prin urmare, nu sunt responsabili. oradea escorte

In ceea ce priveste constitutia actuala, acestea nu au un rol de guvernare, in ciuda faptului ca multi lideri traditionali au fost folositi de guvernul apartheidului pentru a-si aplica legile in patrie.

Acest lucru nu inseamna ca liderii traditionali au luat acest lucru culcat. De Vos explica ca au format deja Contralesa in 1987, iar in 1996, Contralesa a contestat acea parte a constitutiei care a insistat ca dreptul cutumiar nu este permis sa practice discriminarea nedreapta. pareri escorte sibiu



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Cu ce ​​va trata Bill-ul instantelor traditionale?

Mnisi Weeks explica ca obiectul sau este doar in jurul anumitor infractiuni, precum furt si agresiune. „Nu sunt infractiuni extreme”, spune ea, „si nu casatoria sau statutul de testament. Dar ar putea, de exemplu, sa auda cazuri de daune daunatoare proprietatii. escorte murfatlar

Regarding the appeal process, which will involve people taking their case to a higher court outside the bounds of the traditional court system, Mnisi Weeks says a decision cannot be appealed as a decision, “but you can appeal a sanction”. Those traditional leaders who are reasonable might look for an apology or a prohibition from doing certain things (much like a suspended sentence) or unpaid labour.

But Nomboniso Gasa, a researcher and analyst on gender, politics and cultural issues, worries that even something like “unpaid labour” could be abused by traditional leaders, who may choose not to sentence someone to work in a widow’s fields, but rather in the chief or the king’s fields where labour practices may be unjust. escorte masculine bucuresti

Who will be subject to the traditional courts?

Everyone who lives in demarcated zones in the rural areas, whether a peasant ploughing a small patch of ground or a wealthy farmer with several morgen.

Is the Traditional Courts Bill constitutional?

Mnisi Weeks says it is “very far from constitutional”. Her main concern is that while the constitution provides for individual rights, the Traditional Courts Bill subjects everyone to using the traditional courts. escorte…arad She says this is where it “stands in sharp contrast to the Bill of Rights”.

Mnisi Weeks says there are “historical problems in the way in which traditional communities were constituted under apartheid, with many people still challenging geographical boundaries and their identity.

“People who didn’t have chiefs or kings over them will now have someone making decisions over them. deplasari escorte There could be an assertion of power to decide matters which have nothing to do with them, which could be a real violation.”

Gasa says that while the premise of the Traditional Courts Bill is the constitution as the supreme law of the land, there is no provision for the establishment of traditional courts. Her view is that these go “far beyond the constitutional provisions”. escorte bucurewti In particular, where the constitution provides for freedom of speech, “someone who lives in the areas designated as ‘traditional communities’ will not have a choice as to what law must be applicable to them”.

There is concern over how women will be treated, should the bill be passed. Why?

Mnisi Weeks says the bill doesn’t specifically provide for women to participate as members of the courts, and the obligation is instead placed on the presiding officer. escorte mall vitan

“But who’s going to hold him accountable if he’s a bigot?”

Not only does the bill make provision for women and men to be represented by their spouses, but gives powers to senior traditional leaders to develop customary law, Gasa says.

“Of course, traditional leaders have made the argument that they will not develop customary law alone. They will do this in consultation with the council of advisers. anuntul telefonic escorte But who is in that council?

“Take the example of Patekile Holomisa, in defence of Zuma during the Sonono Khoza affair.



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“He displayed a lack of understanding of a very important principle. He argued that having had a child out of wedlock, Zuma went to do right by that family and paid inhlawulo. escorte cu watsap Well, this is distortion. In actual fact, in a case of that nature – where a woman is of mature age – a different practice applies.

“Now, if a traditional leader could fudge issues on so basic a level, how much more if we deal with complex issues such as incest? How much more on issues of inheritance and contestation?”

Gasa is concerned that the bill doesn’t address crimes committed against women in the name of culture.

How does the Truth and Reconciliation Commission have an influence on the bill?

Mnisi Weeks says: “The fact is, there hasn’t been a robust debate about traditional leaders and their wrongs.

“It feels like we are sweeping history under the carpet as they are completely embraced as partners in co-operative governance without us having had an honest discussion about how many were complicit during apartheid.”

Gasa, too, worries that “people who committed violations did not stand up and account for those things, so we have a situation where some of the people who are part of traditional leadership committed yet untold offences – and we pay their salaries as taxpayers.

“People have never had a chance to speak about how they’ve been damaged in the same way (Vlakplaas leader Eugene) De Kock did. They live with those scars and haven’t been given any form of recognition for the pain they went through. It’s cruel.

“Homesteads of traditional leaders are built on the graves of other people’s families.”

What about the public hearings?

Gasa, who attended hearings at Bronkhorstspruit last week, says many of those she interviewed were “afraid to speak and feared victimisation”.

“And then, a lot of people who spoke supporting the bill didn’t seem to understand what will be done by the bill.

“We say, let people be told everything and be informed so that they support that which they know.”

Mnisi Weeks says that although the Department of Justice has “repeatedly conceded there are problems”, there is “a very different feel at hearings”.

“People say they have never heard of it, and even politicians have said that a very poor job has been done of advertising it.

“The government hasn’t even bothered to get the message out on the radio. But it has been made to seem ordinary people are not welcome, only chiefs.

“We don’t know what the discussions are within the ANC and its leadership because they haven’t said anything. It’s murky.”

Video Description:

De Janet Smith, 15 mai 2012Casa oficiala a regelui AbaThembu Buyelekhaya Dalindyebo nu seamana cu Palatul Buckingham. Chiar daca este plasat intr-un peisaj Transkei perfect de Instagram, Marele Loc din Bumbane arata mai degraba ca o casa de clasa mijlocie din Randburg. Gradina are nevoie de un pic de munca si exista exces de caramida. escorte bucuresti transexuali Interiorul este la fel de neclintit pe cat iti poti imagina. Cu toate acestea, chiar daca regele nu are prea multe de care sa se laude in calea unei resedinte oficiale, el este puternic. Femeile care-l servesc o fac pe toate, dar in genunchi, iar el are un anturaj de rude de sex masculin care se plimba nervos, gata sa rada sau sa-si dea capul din cap. escorte bucuresti futute Pentru un barbat relativ usor, jovial, in varsta de 48 de ani, Dalindyebo - un fost soldat Umkhonto noi Sizwe - este surprinzator de temut. Apeleaza impotriva unei pedepse de 15 ani de inchisoare sub acuzatia de omor, rapire, tentativa de omor, agresiune si incendiu, datand de la mijlocul anilor 1990, cand membrii comunitatii au sustinut ca a actionat violent impotriva lor in satul lor, care intra sub jurisdictia sa. Opinia regelui este in mod efectiva ca, indiferent de ce spun membrii comunitatii, a fost vina lor ca situatiile violente au aparut in primul rand pentru ca au comis infractiuni impotriva sa. escorte hotel A fost cazul unui barbat care aparent le-a permis caprelor sale sa rataceasca in ceea ce regele considera „pamantul” sau, iar atunci cand barbatul nu a reusit sa plateasca o amenda, casa sa a fost pusa la punct, sotia si copiii lui au fost rapiti si el a fost alungat. Un caz mai grav a implicat un barbat acuzat de crima. El a fost amendat la bovine, dar nu a reusit sa plateasca, se pare ca a existat si un dosar de crima impotriva lui in instanta magistratului si el astepta rezultatul acestui lucru. escorte toplita Pedeapsa lui era asemanatoare cu omul cu capre. Ambele sunt exemple de dreptate traditionala, in care regii, sefii, sefii si batranii comunitatii pot decide cum sa faca fata incalcarilor dreptului cutumiar. Multa vreme, acest lucru a fost benefic, dar poate fi si periculos, in functie de patronajul politic, trecutul apartheidului si alte evenimente asupra carora oamenii obisnuiti nu au control. escorte piata trapezului Poate si da o putere extraordinara liderilor traditionali. Autoritatea unui lider traditional, cum ar fi regele, a fost deja confirmata prin Legea cadru de conducere traditionala si guvernare din 2003. Acum este pendinte un nou proiect de lege care ar putea extinde aceasta putere, autoritatii legale. escorte active buzau Proiectul de lege privind curtile traditionale, care a fost elaborat in cadrul unei administratii Jacob Zuma, specializata in conservatorism social, a fost intampinat cu ultraj din partea societatii civile, chiar si cand audierile publice din toata tara primesc un raspuns mixt. Judecatorul care l-a condamnat pe Dalindyebo a examinat dovezile avand in vedere constitutia si a constatat ca nimeni nu poate fi rapit, alungat sau sa-si piarda casa doar pentru ca au suparat un rege. Cu toate acestea, este posibil, in cazul in care proiectul de lege este adoptat in forma sa actuala, ca cineva ca Dalindyebo sa poata deveni un presedinte al unei instante traditionale, care va fi portul de apel obligatoriu. publi24 escorte galati Proiectul de lege traditional nu este singurul proiect de lege care poate intensifica puterea unor oameni precum Dalindyebo. Proiectul de lege privind afacerile traditionale este, de asemenea, in curs si poate extinde echivalentul puterilor administratiilor locale liderilor traditionali, ceea ce inseamna ca acestea devin ceva mult mai mult decat ceremonial: ar putea controla poseta. escorte domiciliu bucureștisex anal escorteescorte galati.netescorte in aradescorte cluj florestiescorte brssovescorte fagetanunturi escorte bucurestiescorte piata victorieiescorte canterburyescorte high class clujconstanta escorterecenzii escorte sibiuescorte intercontinentalescorte sex pag 1escorte dominatoare bucurestiescorte dameescorte bacau videoescorte alba nimfomaneescorte din galati Liderii traditionali doresc, de asemenea, un control politic mai mare. escorte brasov 18ani Analistii spun ca acesta este si motivul pentru care au nevoie de proiectul de lege traditional - pentru a le imbunatati imaginea. Cu toate acestea, este constitutional? In urma cu doua saptamani, o furtuna a izbucnit in jurul deputatului ANC si al Congresului Liderilor Traditionali al presedintelui SA, Patekile Holomisa, care a subliniat ca liderii traditionali ar putea incerca modificarea Constitutiei cu privire la drepturile persoanelor gay. Lesego Tlhwale, coordonatorul legaturii pentru spatele mastii, a cerut „actiuni drastice” si, la fel ca DA, a declarat ca Holomisa, care este presedintele comisiei de revizuire constitutionala a Parlamentului, ar trebui suspendata. barbati escorte Multi altii se ingrijoreaza ca, potrivit proiectului de lege privind instantele traditionale, persoanele gay vor fi discriminate. Este o problema de genul care sugereaza ca Legea tribunalelor traditionale prezinta provocari serioase pentru oamenii din zonele rurale. Ei nu vor avea din ce in ce mai mult de ales decat sa fie supusi unei forme de autoritate extrem de specifice. escorte in alexandria Care este situatia actuala? Expertul in drept consacrat Sindiso Mnisi Weeks, din UCT, explica ca, in prezent, instantele vamale nu sunt „institutii profesionale, ci forumuri de discutii bazate pe comunitate”. Aceasta inseamna ca comunitatea larga poate participa la ele - sau nu. Instantele, reglementate si sustinute de guvern, sunt inca o optiune. escorte mature sector 1 „Rezolutia este facuta de comunitate in general. Curtea de familie este cel mai scazut nivel, care se ocupa, sa spunem, de disputele conjugale, unde familia miresei si familia mirelui se reunesc si formeaza o curte de familie. Asta ar putea fi doar batrani si este flexibil in acest sens. escorte mioveni site:nimfomane.com „Urmatorul nivel este sectiunea - practic un sub-sat - si la acest nivel, de obicei, ai un sef care va fi mediator daca actioneaza singur. Apoi, exista consiliul satului, care ar putea avea un sef care sa stea cu toti sefii. Exista mai multe niveluri si multa participare, ceea ce este destul de important pentru femei. escorte pamplona ” De ce proiectul de lege al instantelor traditionale este elaborat cu 18 ani in democratia noastra? Este conceput pentru a reforma actele vechi, cum ar fi Legea Administratiei Negre 38 din 1927 si Legea privind autoritatile negre 68 din 1951. Dar decanul adjunct in departamentul de drept public la UCT, profesorul Pierre de Vos, explica ca atunci cand constitutia finala era redactat in 1994 si 1995, nu a fost clar cum sa abordam conducerea traditionala in cadrul guvernului democratic. Asadar, la final, Constitutia foloseste „limbajul doritor”, dar, in principiu, prevede doar „un rol simbolic sau ceremonial” pentru liderii traditionali care nu sunt alesi si, prin urmare, nu sunt responsabili. oradea escorte In ceea ce priveste constitutia actuala, acestea nu au un rol de guvernare, in ciuda faptului ca multi lideri traditionali au fost folositi de guvernul apartheidului pentru a-si aplica legile in patrie. Acest lucru nu inseamna ca liderii traditionali au luat acest lucru culcat. De Vos explica ca au format deja Contralesa in 1987, iar in 1996, Contralesa a contestat acea parte a constitutiei care a insistat ca dreptul cutumiar nu este permis sa practice discriminarea nedreapta. pareri escorte sibiu saituri escorteescorte site:nimfomane.comescorte filmate cu camera ascunsaescorte baile felixpubli 24 escorte muresescorte olandaescorte de noapteescorte ieftine galatiescorte bucuresti topescorte timisoara deplasariescorte adolescentetelegraf escorte constantaescorte buzau ninfomaneescorte in baia mareescorte sannicolau mareescorte calarasi publi24escorte testate veteranilorescorte 3escorte iasi deplasaripubli 24 escorte braila Cu ce ​​va trata Bill-ul instantelor traditionale? Mnisi Weeks explica ca obiectul sau este doar in jurul anumitor infractiuni, precum furt si agresiune. „Nu sunt infractiuni extreme”, spune ea, „si nu casatoria sau statutul de testament. Dar ar putea, de exemplu, sa auda cazuri de daune daunatoare proprietatii. escorte murfatlar " Regarding the appeal process, which will involve people taking their case to a higher court outside the bounds of the traditional court system, Mnisi Weeks says a decision cannot be appealed as a decision, “but you can appeal a sanction”. Those traditional leaders who are reasonable might look for an apology or a prohibition from doing certain things (much like a suspended sentence) or unpaid labour. But Nomboniso Gasa, a researcher and analyst on gender, politics and cultural issues, worries that even something like “unpaid labour” could be abused by traditional leaders, who may choose not to sentence someone to work in a widow’s fields, but rather in the chief or the king’s fields where labour practices may be unjust. escorte masculine bucuresti Who will be subject to the traditional courts? Everyone who lives in demarcated zones in the rural areas, whether a peasant ploughing a small patch of ground or a wealthy farmer with several morgen. Is the Traditional Courts Bill constitutional? Mnisi Weeks says it is “very far from constitutional”. Her main concern is that while the constitution provides for individual rights, the Traditional Courts Bill subjects everyone to using the traditional courts. escorte...arad She says this is where it “stands in sharp contrast to the Bill of Rights”. Mnisi Weeks says there are “historical problems in the way in which traditional communities were constituted under apartheid, with many people still challenging geographical boundaries and their identity. “People who didn’t have chiefs or kings over them will now have someone making decisions over them. deplasari escorte There could be an assertion of power to decide matters which have nothing to do with them, which could be a real violation.” Gasa says that while the premise of the Traditional Courts Bill is the constitution as the supreme law of the land, there is no provision for the establishment of traditional courts. Her view is that these go “far beyond the constitutional provisions”. escorte bucurewti In particular, where the constitution provides for freedom of speech, “someone who lives in the areas designated as ‘traditional communities’ will not have a choice as to what law must be applicable to them”. There is concern over how women will be treated, should the bill be passed. Why? Mnisi Weeks says the bill doesn’t specifically provide for women to participate as members of the courts, and the obligation is instead placed on the presiding officer. escorte mall vitan “But who’s going to hold him accountable if he’s a bigot?” Not only does the bill make provision for women and men to be represented by their spouses, but gives powers to senior traditional leaders to develop customary law, Gasa says. “Of course, traditional leaders have made the argument that they will not develop customary law alone. They will do this in consultation with the council of advisers. anuntul telefonic escorte But who is in that council? “Take the example of Patekile Holomisa, in defence of Zuma during the Sonono Khoza affair. escorte horezuescorte mature phescorte rosiori de vedeescorte bucuresti gratisescorte ankaraexperientele unei escorte trailerescorte sec4escorte rinescorte zona centrala timisoaraescorte btailaescorte zurichescorte costantaescorte 100lei oraescorte bucuresti non stopanunturi escorte constantaescorte corinapubli24 escorte brailaescorte biaescorte..muresescorte constanta ieftine “He displayed a lack of understanding of a very important principle. He argued that having had a child out of wedlock, Zuma went to do right by that family and paid inhlawulo. escorte cu watsap Well, this is distortion. In actual fact, in a case of that nature – where a woman is of mature age – a different practice applies. “Now, if a traditional leader could fudge issues on so basic a level, how much more if we deal with complex issues such as incest? How much more on issues of inheritance and contestation?” Gasa is concerned that the bill doesn’t address crimes committed against women in the name of culture. How does the Truth and Reconciliation Commission have an influence on the bill? Mnisi Weeks says: “The fact is, there hasn’t been a robust debate about traditional leaders and their wrongs. “It feels like we are sweeping history under the carpet as they are completely embraced as partners in co-operative governance without us having had an honest discussion about how many were complicit during apartheid.” Gasa, too, worries that “people who committed violations did not stand up and account for those things, so we have a situation where some of the people who are part of traditional leadership committed yet untold offences – and we pay their salaries as taxpayers. “People have never had a chance to speak about how they’ve been damaged in the same way (Vlakplaas leader Eugene) De Kock did. They live with those scars and haven’t been given any form of recognition for the pain they went through. It’s cruel. “Homesteads of traditional leaders are built on the graves of other people’s families.” What about the public hearings? Gasa, who attended hearings at Bronkhorstspruit last week, says many of those she interviewed were “afraid to speak and feared victimisation”. “And then, a lot of people who spoke supporting the bill didn’t seem to understand what will be done by the bill. “We say, let people be told everything and be informed so that they support that which they know.” Mnisi Weeks says that although the Department of Justice has “repeatedly conceded there are problems”, there is “a very different feel at hearings”. “People say they have never heard of it, and even politicians have said that a very poor job has been done of advertising it. “The government hasn’t even bothered to get the message out on the radio. But it has been made to seem ordinary people are not welcome, only chiefs. “We don’t know what the discussions are within the ANC and its leadership because they haven’t said anything. It’s murky.”

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